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Take Back the Narrative: The Work of K Pontuti

A narrative on identity and art by artist, filmmaker, and professor K Pontuti

 I grew up in a small farm town in Ohio at a time where there wasn’t any language around queerness or transness—at least nothing positive. It was also a time without the internet so information wasn’t as easily available. I remember hearing phrases like “he’s really sensitive,” ”…so creative,” “…so sweet,” “…really insecure,” which  later gave way to “he’s a momma’s boy,” “needs toughening up,” “has to learn what is to be a man,” “must be a queer.”

I was quite sensitive, and I could feel my difference although I didn’t quite understand it. I was also creative and became immersed in my imagination through making things. I taught myself to draw by copying my favorite comics – Charlie Brown and Snoopy were top billed in my cast of characters – and some of my fondest childhood memories are of sewing and crafting with my mom. Soon, though, I was steered towards building model cars and airplanes…“boy stuff.” (My sisters’) Barbies were replaced with G.I. Joes.

Like I think many do, I managed by burying it all, and through determination, desperation, and the privileges of a “straight cisgendered man,” I was able to carve out a “good life” for myself as an adult. At least for a while.

Over the years and in hindsight, I remember sensing glimpses of my yet-to-be-recognized queerness through tinglings and fuzzy feelings but mostly just moments of seeing other people living and experiencing life outside of the cisgendered binary and thinking, “Huh…” and sometimes, “That’s beautiful.”

But life’s responsibilities and gendered pathways and norms didn’t leave a lot of room for me to pose these bigger questions to myself. Even though there was an unrecognizable emptiness, anxiety, depression, and

dysphoria  manifesting as eating disorders, self-medication, over exercising, and an insatiable drive to prove that I was worth something, I must have known subconsciously that someday this this slimy, hairy, shitball-of-a-person inside of me would be exposed—and I’d have to come to terms with it all.

A few years ago, as I was wrapping up post production on our film, The Yellow Wallpaper (not ever imagining that I may have been the tragic story’s trapped woman), I fell into a mental health crisis that landed me in the emergency room. I was fortunate to have checked myself in, and even more fortunate to have a supportive partner and family to get me there and back. I started therapy and a long process of excavating the why’s, how’s, and now what’s of why I had forever felt this way (and, of course, this was all happening through the start of the pandemic).

I also started drawing again which was the other thing that saved me. Immersed in the simple act of putting pencil to paper, the ideas started flowing, the dexterity came back, and then it just exploded and everything poured out.

Since then, I’ve been going all in exploring my identity, trauma, and past. Making new drawings and scouring through old ones. Doing more therapy…and lots of shopping.

As might be expected, my artwork explores themes of gender identity, bodily autonomy, mental health, queerness, and trans rights, all from a very personal perspective. The work is very autobiographical and chronicles my transition as it unfolds, in real time. 

This past September, I had my first gallery show in ages and titled it Pray And Be Thankful 4 Everything. For me it was a title that walked a line between irony and authenticity. I was so very thankful for everything, but I was also sick and tired of being told that I should be. The exhibition was amazing on so many levels; personally, professionally, and in an incredibly affirming way. I did as many presentations as I could, especially once I saw the impact it was making.

The show provided a platform to start direct conversations about important topics, but definitely raised a lot of eyebrows at the university. Through it all, I’ve received many notes, read student and faculty-written reflections, and had conversations that have brought me to tears. I’ve also felt the ostracization and distancing that many queer and trans people experience. But the good absolutely outweighs the bad, and the joy and satisfaction of realizing who I am, and why I am, has made it one of the most amazing years I could ever imagine.

When I look back at my younger self, that sweet kid that liked to sew with mom, who had no idea what was coming their way, no language or support for what was happening to them…I get really sad and feel an incredible loss. The loss of a childhood. And to think it was all spun so well that I thought something was terribly wrong with me. 

Now, that sadness turns to anger as I watch people, corporations, even my home state of Ohio, wage war on trans rights (as well as the rights of many others). That sadness turns to rage as I watch the stripping away of the tools, education, and medical care that kids and their families need in order to comprehend who they are and survive. 

I’m sure it’s not easy to be a trans kid today, but I never had the chance to find out for myself, and the alternative wasn’t so easy for me, either. I’m still doing my daily drawing practice, and I funnel all of my sadness and anger and rage and grief into my art where I can turn it into strength, hope, and self-affirmation. Deep down, I know

these are the things that I need, and I’m now receiving, so that I can continue my journey, and hopefully help others continue theirs.

So yeah, in that sense I am truly thankful.

 See more of K’s work on their website: https://www.kpontuti.com/

Take Back the Narrative: Alicia Arballo Expresses Trans* Grief Through Poetry

As an older trans woman, out of my myriad of experiences over the years, some of which includes working with veterans, I have found there is much healing through accessing and processing grief. I believe that much of what is going on with our current climate of transphobia in many states can be helped by listening to one another with depth. More important is an understanding that letting go of a systemic ideology of the gender binary means grieving the loss of those systems that were not questioned 40 years ago. It means that there is much work and discomfort ahead, both individually and collectively from a societal perspective, to let go and find greater acceptance and compassion for the trans and non-binary communities.

My poem, “Grief” speaks to that mindset.

 

 

Grief

By Alicia Sainz Arballo

 

In the early evening

a group of aging veterans

make their way up

the hill.

Flanked by the young

who know little of the

elders’ past.

 

Shoulders slumped, heads down,

the path anything but inviting.

 

Not the arduousness of the climb,

but the task:

 

To unbury the moment of loss.

Relive the trauma, the pain.

and fear.

Then fight through that,

and allow themselves time to grieve.

 

As the stars begin to peak through

the darkening sky.

 

Stillness.

 

Graying, weathered, aching,

They choose a spot to lie

facing the heavens

and invite the energy of the blackness

to surround them.

The hardened dirt,

a welcome mat

keeping each from sinking

beyond the depths into a

colorless,

feeling less,

void.

 

There,

they shout the names of those killed,

who fought beside them.

 

As the words leave their lips,

tears, then weeping,

bodies shaking.

Years of sadness and horror

locked away.

Unknowingly,

weighing each one down

with sickness, anger, and depression.

 

The youth surround them

laying their small hands on each.

Supporting

their energy

dissipating

the combined grief.

 

The last of them

pronouncing their loss,

streams of sadness

flowing down the corners

of their water filled eyes,

moistening the earth.

 

Gone now,

their pain

 

I say to myself

 

Is there a hill for us to climb?

A place to lay down,

yell at the stars

and let go?

 

Our perceptions of what has been,

For what is.

 

A child says to their mother

“I’m not a girl, I’m a boy.”

 

Let go….

 

A man says to his wife of 30 years,

“I’m a woman.”

 

Let go…..

 

A woman says to her girlfriends,

“I don’t feel like a woman, and I don’t feel like a man,

I’m not sure who I am.”

 

Let go….

 

Systems of gender that have held us as a society

without question

to understand the anger and fear,

and know grief is a path

 

where we may find a place of

stillness to

examine our feelings.

 

Where we may witness our discomfort,

our history of denial

 

and know,

without accessing this loss

and release,

allowing outstretched hands

to comfort what we’re afraid

may never be

again.

 

Alicia Sainz Arballo is a transgender woman who started her medical transition at the age of 62 years old. She is a life long educator who worked for the Los Angeles Unified School district as a counselor and teacher for 36 years. She facilitated her school’s GSA club and provided teachers with professional developments to better navigate the needs of her school’s LGBTQIA+ community. She is also a musician, playing guitar since the age of six, and poet, recently participating in the “My Life is Poetry” workshop through Los Angeles LGBTQ center, and is working at publishing a chapbook on her coming out process. She holds a Bachelor of Arts in Music from California State University Northridge, and a Masters in Counseling from California Lutheran University. She continues to advocate for trans affirming health care for all ages.

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